10/27/2024 I Know nothing of this so-called God

Sermon: I Know nothing of this so-called God

Scripture: Exodus 5:1-2

Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.’” Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”

Stubborn or headstrong is to persist without changing one’s opinion or thoughts. The heart becomes as hard as a stone and hardens. The word “hardened in heart,” “hardened,” or “hardened” means “heavy,” kabed. Moses says at Exodus 4:10: “I am a man of a dull mouth and a dull tongue.” When Kabed uses this for the body, it is referring to his tongue being heavy and slow to speak. On the other hand, when the word is used for God, it has a completely different meaning, and it is used to express something that glorifies God or that God must accomplish. Pharaoh was hard-hearted, and God was glorified through it.

The plagues that came upon Pharaoh for Israel’s deliverance were all related to the idols of the land of Egypt. The Nile River was the god of fertility for the Egyptians who practiced agriculture. The fact that the Nile River, considered the god of all the food of Egypt, is covered with blood shows that it is nothing in the sight of God. The plague of frogs was the second plague that befell Egypt, who believed it to be the god of fertility. The Egyptians, who worshipped cows as idols, even worshipped the ‘gnats’ attached to the ox. There will be a plague of flies, the death of livestock, malignant boils, hail, locusts, and even a plague of darkness.

The ninth plague, the plague of darkness, was when Moses stretched out his arms to heaven and darkness fell on the land of Egypt for three days. The Egypt people were worshipping the sun god, and darkness had fallen. The god they revere most can’t help them when they really need it. Darkness fell, and the sun god, who was supposed to reveal the light, was helpless. In the sight of God, the sun god is nothing.

Pharaoh, the king of Egypt, had a proud, stubborn, and hardened heart. Pharaoh is stubborn and unyielding. Moses and Aaron appear before Pharaoh and tell him to send God’s people, the Israelites, away. “The Lord God of Israel said, ‘Let my people go. They must keep my feasts in the wilderness.’ But Pharaoh replied: ‘Who is the Lord, that I should listen to him and let Israel go? I do not know the Lord, and I will not let Israel go.’” (Exodus 5:1-2). Pharaoh gives reason for not letting Israel go, saying, “I do not even know the Lord.” Pharaoh, who is in opposition to God, begins to see Israelites as an opponent of him. Pharaoh’s stubborn determination of heart becomes very savage.

That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people: “You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. But require them to make the same number of bricks as before; don’t reduce the quota. They are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’ Make the work harder for the people so that they keep working and pay no attention to lies.”

In the eyes of the proud Pharaoh, Israel who sought to escape his rule was his enemy, a lazy slave. It’s mad to see them, but you want them to go? If you made them suffer more with more hard work, could they just let you go? His stubbornness was getting stronger as time went on. The reasons for not sending it out have become clearer. The worse the situation gets, the more corrupt the mind becomes. It becomes more and more stiff. There is only one thing that God wanted from Pharaoh. Let Israel go. God’s people are told to be sent out to rule by God, but Pharaoh refuses to be ruled by that God.

“I will do my will,” says God. “But I will do my will,” says the sinner Pharaoh. Pharaoh would not have wanted to know that there was another king above him. For Pharaoh, Israel was his property, his national power. To free his property, the slaves, would have been tantamount to forsaking his power and glory. So Pharaoh’s response to all the plagues God brought upon him was stubbornness, hardness, and barbarism toward the Israelite slaves. Because he is resisting God, he cannot help but think that the Israelites are challenging and resisting his authority.

Why did Pharaoh say, “I know not the Lord”? These words represent the decision of his heart to refuse to know the Lord in order to fulfill his purpose of not sending Israel. It’s not that he didn’t let Israel go because he didn’t know the Lord, but that he didn’t have the heart to let Israel go. So he shouldn’t know the Lord. If he had humbled himself and sought to know who the Lord was, then the previous nine plagues would have been unnecessary. However, his pride and stubbornness of heart eventually lead to the 10th calamity.

It is a plague in which his firstborn and all the firstborn of Egypt die, and Pharaoh sends God’s people, the Israelites, away because of this. When you say, “I don’t even know the Lord,” what are the events, people, and relationships that are now hardening your heart and resisting God? If you have financial difficulties and you think that the reason for this is your spouse’s poor financial management and business management, the more you think about it, the more you will look at your spouse in the same way that Pharaoh looks at the Israelite slaves.

When you look at the existence of the person you want to blame and see them solve problems in such a strange, slow, wayward way, without priority, without logic, it seems that you just can’t stand their existence and you can’t let it go. Looking at them, your determination to “I must change my habits” deepen, and my resentment, anger, and bitterness grow stronger.

So how do we deal with the stubbornness or hardening of the heart? If you exercise repeatedly, your body will be healthy. In the same way, if we give in to the temptation of sin and sin repeatedly, we become stubborn in it. We can’t just let go of a hard heart. If the heart is hardened, the price is too high. Pharaoh’s hardened heart was not caused by God or Israel. It was in himself.

So when we recognize a problem or fact that happens to us and want to change, there is nothing more personally painful than examining our inner self. Because introspection comes with pain. God’s Word is God’s perfect guide to our lives and growth. How do we deal with hardness or hardness of heart? The first is the desire to know God.

Rather than increasing our own stubbornness by saying, “I don’t know the Lord, and I’ll never forgive him,” we should come to the Lord to know what He wants from this event and how we can submit to His will. Pharaoh showed us how ignorant and unwilling to know God can make us ruthless. When we refuse to know the Lord, we lose the image of God.

The problem is that God is inviting you to meet with him. If you don’t know God, if you don’t have wisdom, if you don’t have knowledge, if you don’t have advice, then you’re going to fall apart. The Word of God is near you. When you listen to and read these words, you can see the way, how to train, and God’s will.

Why, to whom, and under what circumstances are you stubborn? Because of your stubbornness, you keep hovering in certain situations, and the darkness is deepening because you do not seek to know God or listen to His word. Pharaoh, who would not let Israel go, made the excuse that he did not know the Lord. But in the presence of God, we must cultivate a heart of stone with the Word.

Second, ask God questions so that you do not fall into the temptation to sin and become obstinate. In 2 Kings 1:1-4, we read the story of King Ahaziah, the son of King Ahab. He falls from the railing of the king’s palace in Samaria and is injured. But he sends an envoy to ask Beelzebub, the god of Ekron, if he can be healed. In a word, they were sent for divination. God gives Elijah a message and commands him to deliver it to Ahaziah.

When the prophet Elijah met with the delegation, he says: “When you go to inquire of Beelzebub, the god of Ekron, is there not a God in Israel? Therefore says I, the Lord. You will not get up from the bed where you have gone up and lain down, and you will die.”

Beelzebub means King of the Flies. It is not pleasant for him to go to God and ask questions about his life and death. Because God will not only give him comfort. For him and his royal family to inquire of God and obey Him is a matter that requires fundamental reform, such as repentance of sins and spiritual renewal.

King Ahaziah’s father was King Ahab, the most wicked king of northern Israel, and Jezebel, Ahab’s wife and Ahaziah’s mother, was one who spread Baal worship in northern Israel, which God considered abomination. Jezebel was the woman who made Baal worship the state religion in northern Israel and led Israel down the path to ruin. Ahaziah, who has such a family background, was unwilling to ask God; his tasks may include repenting of the sins of his family, the sins of his fathers, the sins of his parents, and his own sins.

It’s an acknowledgment of sin, a display of shame, and a humiliation. It was a process that he had to go through in order to be saved, to be healed. But Ahaziah took the easy way. If you ask a foreign god, you don’t have to humble his heart, and you don’t have to take responsibility for looking back on your life. He found a way to live without reflecting on his family’s shame and without lowering himself. He sent his servants to the god Baal. Then God intervened. He sends Elijah to rebuke King Ahaziah.

“When you go to inquire of Beelzebub, the god of Ekron, is there not a God in Israel?” After hearing Elijah’s prophecy, King Ahaziah sent 150 of his men three times to kill the prophet Elijah, who had proclaimed the word of God, and 100 of them died when fire fell from heaven. King Ahaziah died without turning to God, just as God had prophesied.

The God who saved you is here with you, so who do you go to seek answers to know your life, death, and future? Don’t be an idolater. Instead, seek God and ask Him what to do.

Third, you have to let go of your own thoughts and controls that are in opposition to God and the way you want to achieve your own goals. 2 Corinthians 10:4-5. “Our weapons in battle are not physical weapons, but God’s mighty weapons that break down strong fortresses. We defeat sophistry, we crush every pride that hinders the knowledge of God, and we bring every thought captive to Christ.”

What are the things that resist God? His providence and purposes, Christ, the way of salvation, the wisdom which seems to be greater than all the truths of the gospel, the exaltation of oneself, all the arrogant thoughts of the heart, the vanity, the haughty gaze and arrogance, the arguments that are developed against the gospel of Christ, are those things that are opposed to the knowledge of God.

All these thoughts are taken captive and brought into subjection to Christ. How can we submit them to Christ? Why is it difficult to obey? It depends on your sense of Christ. What have you received from Jesus Christ? Jesus Christ gave Himself to us, who were dead in trespasses and sins, so it is natural that we should give ourselves to Him.

But if we don’t have a sense of what Jesus has given us, then this call to take every thought captive and submit to Christ is meaningless. Therefore, if you first have the consciousness of death in sins, and then the joy of a new life in Jesus Christ, then the passion of self-surrender or self-denial is natural. But without a sense of Jesus’ death, there is no joy in a new life, and therefore no enthusiasm for self-surrender.

Are you a sinner deserving of trespasses and sins, and do you feel that Christ gave Himself for you? Those who profess that Jesus Christ is the Christ do not fight with the world’s weapons, the swords and spears, when they fight against thoughts that oppose God. Instead, we fight with God’s weapons: the Bible of truth, the sword of the Spirit, and the Word of God.

This arsenal can be used with all kinds of weapons, both offensive and defensive. It is a weapon used to establish the doctrine of the gospel, to protect it, and to refute the errors of the wicked. Do not allow your physical ways, your past patterns of behavior, to control you any longer. When a thought comes in, think of Christ instead of the way you handle it based on past experiences. You will surrender your mind and will to Christ according to the degree to which He has surrendered for you.

Obedience on the cross of Christ is complete freedom, not by force, nor by any chains. It was done only by love. Therefore, it is only when you allow Christ’s perfect love for you to control you, that you will be able to truly surrender yourself.

Pharaoh’s hardened heart was a refusal to know God. The heart that resists God is on the path of opposition to God’s will. He wanted to do their own thing, so he refused to know God. A heart that is higher than God becomes stubborn and hard, and it becomes more and more ruthless. It is to let go of your own stubbornness in resisting God, and your attitude and control to achieve your own purpose and will at all costs. Instead, you confess to live according to God’s will.

“I will forgive the person who hurt me, because I have received the love from the Lord.” “Because I know the grace of God, I am going to break this relationship and addiction that is not pleasing to the Lord.”

Finally, exhort one another. There is a temptation to sin, and when sin is repeated, we become hardened in it. “Exhort one another, that day, that day that may be called today, that no one may be hardened by the temptations of sin” (Hebrews 3:13). Be good at gathering, and share your life. Share your struggles in God’s presence, speak of your temptations to sin, confess your sins to one another, and pray for one another.

Be grateful as the Word reads and listens to one another, illuminating the darkness within you. The darkness revealed in the light is healed. Do not ignore the loving exhortations of the members. Share each other’s burdens. That is God’s will for you in the Lord Christ Jesus. Amen.